[Commentaries on the shooting of four diplomatic staff from the Israel's embassy in DC, two fatally:
A Maoist news organization: theworker.news/2025/05/22/a-just-act-just-not-a-correct-act/ (I wondered that evening if this event could be used to advance the repressive agenda of Trump-Vance and the supportive Democrats, similar to Bush-Cheney and 9/11, on a smaller scale, or Nazi Germany and the 1933 Reichstag Fire, and according to the article, the PSL is being blamed, though the alleged shooter was only a member briefly, in 2017, and not connected to the party since then, according to Wikipedia. Federal hate crime and terrorism charges might be applied, in addition to murder. An alleged manifesto from X/Twitter is online above and at: www.kenklippenstein.com/p/the-israel-embassy-shooter-manifesto )
On individual violent actions in general, posted before May 21st: redphoenixnews.com/2025/05/12/urban-guerilla-theory-the-role-of-violence-in-capitalist-crises/
[ caitlinjohnstone.com.au/2025/05/23/thoughts-on-the-israeli-embassy-staff-killings/ ]
[ www.algora.com/Algora_blog/2025/05/22/stinking-to-the-high-heavens-of-a-false-flag [The shooting has covered up the news that Israel shot at diplomats from several "Western" countries near Jenin (?) in the West Bank, Palestine and Israel was been threatened with consequences for starving Gaza. Netanyahu is talking about "babykillers," etc. the evening o the 22nd and there was something from him or someone about "incitement" and "bloodlibels," by the EU (?) for daring to criticize Israel's war crimes and atrocities. In the morning on the 22nd NPR had a headline, something about someone condemning Netanyahu's promise to 'end' the war in Gaza if the prisoners are released, Hamas surrenders (and ...?), and if Trump's "brilliant," revolutionary" plan to depopulate Gaza is followed, "tantamount to ethnic cleansing" someone said -- why add "tantamount?" The liberal Town of Chapel Hill probably stands with the US, EU, UK, Canadian, Israeli, and other war criminals, to a greater extent than the City of Durham.]
[I'm sure there is interesting discussion on www.nakedcapitalism.com under the daily Links, etc.]
On the right:
envisioningtheamericandream.com/2025/05/22/murder-in-the-name-of-palestine/ (A supporter of the Democratic Party?)
For background:
en.wikipedia.org/wiki/2025_killing_of_Israeli_embassy_workers_in_Washington,_D.C. ]
[May 28th Israel claims to have killed Mohammed Sinwar (born September 16, 1975 in the Khan Yunis refugee camp in Gaza), said to be the leader of Hamas in the Gaza Strip and leader of the Izz al-Din al-Qassam Brigades; his older brother Yahya Sinwar (October 29, 1962, also in the Khan Yunis camp – October 16, 2024): the morning BBC radio news program , en.wikipedia.org/wiki/Mohammed_Sinwar , and en.wikipedia.org/wiki/Yahya_Sinwar ]
There are also articles such as (machine translated):
World Biological Diversity Day [May 22nd in Ecuador; pcmle.org/EM/spip.php?article13778 ]
Joseph Stalin, leader of the Great Patriotic War
Battle of Stalingrad
Brecht, revolutionary poet and playwright
THE MOTHER, by Maxim Gorky
Dimitrov and the defense of communism in the Leipzig trial
The Fifth Congress of the Communist International
Engels, thinker
Dien Bien Phu, an example in the people's liberation struggle
The PCMLE fights and denounces Chinese revisionism
The 1970s and the development of the PCMLE
The PCMLE disputes the political leadership of the masses
6th Congress of the Tunisian Workers' Party
Popular First Aid Brigade
May 29 [1969]: Student's Day
Adolescence
I received these two translated articles and added introductory parts that are machine translated:
En Marcha #2136, May 7 to 13, 2025 [ www.pcmle.org/EM/spip.php?article13762 ]
Central Organ of the Marxist-Leninist Communist Party of Ecuador
80 years since the victory of the epic struggles of the peoples against fascist barbarism
Commemorating the 1945 Victory from a realistic and objective perspective implies understanding that the fight against fascism is part of the broader struggle against the capitalist system that gave rise to it. It implies recognizing that the working class and oppressed peoples were the driving force of resistance and victory, and that we must strive to reclaim their emancipatory role.
[Photo]
On May 9, 1945, Nazi Germany signed its surrender in Berlin, after having provoked the bloody war that lasted from 1939 to 1945. Eighty years have passed since the roar of arms of the armies contending in Europe during the Second World War ceased and the red flag with the hammer and sickle flew over the Reichstag (Parliament) in Berlin. Eighty years since humanity, represented in the heroic struggle of the Soviet Union and the allied coalition, dealt a mortal blow to the bloodiest and most reactionary regime that history had known: Nazi Germany.
Commemorating this historic victory is not a mere exercise in memory, but a political and ethical necessity, especially at times like the present, when the ghosts of the past are trying to return. Analyzing this victory objectively allows us to go beyond the superficial and often distorted narrative, to understand the deep forces, class contradictions and material interests that clashed in the Second World War, revealing its true meaning and the defeat of Nazi-fascism as a victory of working and oppressed humanity against the most brutal expression of capital in crisis.
The Second World War did not come out of nowhere, its roots were sunk in the contradictions inherent in the capitalist system in its imperialist phase, as analyzed by Lenin, Stalin and other Marxist theoreticians. The Great Depression of 1929 exacerbated inter-imperialist tensions, leading to a bitter struggle for markets, resources, and spheres of influence. In this context of structural crisis, the bourgeoisie of some countries, especially in Germany and Italy, resorted to fascism as an extreme form of open terrorist dictatorship of monopoly capital. Fascism was not simply a crazy ideology, as some call it; it was the response of big capital to the revolutionary threat of the organized labor movement and to the very existence of the Soviet Union, the first socialist state in history. Hitler's National Socialism, with its racist delirium, its expansionist pan-Germanism, and rabid anti-communism, represented the culmination of this reactionary degeneration, seeking to annihilate the "inferior race" (Jews, Gypsies, Slavs) and crush any vestige of workers' organization or dissident thought. Its manifest goal was world domination and the enslavement of vast territories and populations for the benefit of German capital.
In the face of this onslaught of barbarism, the Soviet Union emerged as the main bulwark of resistance. Since its birth, the USSR had faced the hostility of the capitalist powers, but the fascist aggression of 1941 placed it at the epicenter of the global struggle. The Great Patriotic War, as this period is known in the countries of the former USSR and progressive sectors, was a feat of epic proportions, a life-and-death struggle for the defense of the first experience of socialist construction. The Soviet people, under the leadership of the Communist Party, led by Stalin, mobilized all their forces and resources to repel the invader. Soviet industry, massively moved eastwards in the face of the enemy advance, showed an astonishing capacity for resilience and war production, surpassing German in many respects, despite the enormous initial territorial losses.
The Red Army, composed of millions of workers, peasants and intellectuals conscious of what they were defending, fought battles of unprecedented courage and ferocity. The defense of Leningrad, subjected to a siege of almost 900 days that cost the lives of more than a million civilians; the bitter and courageous battle of Stalingrad, which marked a strategic and moral turning point in the war, destroying a large part of the German army; the gigantic tank battle at Kursk; and the unstoppable final offensive that culminated in the capture of Berlin, are milestones that testify to the supreme sacrifice of the Soviet people. It was not just a military struggle; It was an all-out war in which the civilian population, the partisans (guerrillas) in the occupied territories, the women who took up the work in the factories and the countryside, all contributed decisively to the victory. It is estimated that the Soviet Union suffered more than 27 million casualties, both military and civilian, a figure that shows the magnitude of its contribution and the price paid for victory. Without Soviet sacrifice, the defeat of Nazism would have been unthinkable or would have required an infinitely greater cost to the rest of the world.
But the victory was the result of a combined effort. The anti-fascist coalition integrated capitalist powers such as the United Kingdom and the United States, despite their contradictions with the USSR and their own imperialist interests. The United Kingdom bravely resisted Nazi bombing during the Battle of Britain and contributed on fronts such as North Africa and the Atlantic. The United States, after the attack on Pearl Harbor, deployed immense industrial and military power that was crucial, especially on the Pacific front against Japan and in the Normandy landings, which opened a second front long desired by the USSR.
It is also essential to recognize the heroism of the resistance movements in the occupied countries. Communist partisans, socialists, democrats, and patriots fought clandestinely against the invader, sabotaged its operations, rescued victims of persecution, and kept the flame of hope alive. The resistance, more often than not led by the communists, played a vital role in weakening the enemy and preparing the ground for liberation. This dimension of popular struggle and resistance from below, often downplayed in official histories, is crucial to a full understanding of victory.
From a Marxist perspective, the anti-fascist alliance was a classic example of a united front, a tactical union of diverse and even contradictory forces in the face of a common enemy. While the USSR was fighting for the survival of its socialist system and the liberation of the peoples, the allied capitalist powers were also defending their own interests: to stop an aggressive imperialist competitor that threatened their possessions and trade routes. The tensions and differences in objectives between the USSR and its capitalist allies were palpable during the war and would become evident immediately afterwards, giving way to the so-called Cold War. However, at the crucial moment of the struggle against fascism, the need for unity prevailed.
The victory of 1945 had consequences of historic scope for the development of the 20th century. Fascism, as a state ideology, was discredited and defeated militarily. A period of decolonization began, as the European imperialist powers, weakened by the war, could no longer maintain their vast colonial empires in the face of the rise of national liberation movements, many of them inspired by the Soviet example and socialist ideas. The world political map changed radically with the formation of the socialist bloc in Eastern Europe and Asia, expanding the field of countries seeking to build alternatives to capitalism. The prestige of socialism and the international communist movement reached very high historical levels.
In addition, awareness of the magnitude of Nazi atrocities, in particular the Holocaust, created an impetus for the development of international humanitarian law and the creation of multilateral bodies such as the United Nations, aimed at preventing future wars and protecting human rights. While these institutions have often been limited and exploited by the interests of the great powers, their creation was, in part, a response to the need to establish safeguards against the barbarism that fascism represented.
Eighty years later, we cannot rest on the laurels of victory. The reactionary winds are blowing again. Capitalism in global crisis creates growing inequalities, social polarization and despair, a breeding ground for the resurgence of ultra-right ideologies, exclusionary nationalism, racism and xenophobia. The denial or minimization of the crimes of fascism, the attempts to equate communism with Nazism, and the glorification of fascist collaborators in some countries are red flags that demand our utmost attention and firm opposition.
Commemorating the 1945 Victory from a real and objective approach implies understanding that the struggle against fascism is part of the broader struggle against the capitalist system that engendered it. It implies recognizing that the working class and oppressed peoples were the driving force of the resistance and victory and that we must strive to salvage their emancipatory role. It reminds us of the importance of organization, unity of action and international solidarity to face the threats of the present. The struggle for historical memory is a political struggle; combating the unconsciousness and distortion of the past is essential to defend the rights and achievements of the present and to build a different future.
The victory over fascism showed humanity's ability to overcome barbarism when united around a common goal. The immense sacrifice made by the Soviet Union and all those who fought against the Fascist Axis, imposes on us the responsibility of not allowing history to repeat itself. The struggle for a world without exploitation, oppression, racism and war, a world of peace, social justice and labor, remains the fundamental task of our time. It is the best way to honor those who gave their lives for freedom.
80 years of the Great Victory over fascism! Honor and eternal glory to the heroes of the Red Army, to the communists, partisans, to the resisters, to all workers and to the peoples who fought and gave their lives! for freedom! Fighting fascism in all its forms is an obligation for the present! For a world without imperialist wars, or capitalist oppression!
[An added photo?]
En Marcha #2136, May 7 to 13, 2025 [ www.pcmle.org/EM/spip.php?article13768 ]
Central Organ of the Marxist-Leninist Communist Party of Ecuador
Vietnam: 50 Years of the Vietnamese People's Victory over U.S. Imperialism
Since the Tet Offensive, launched by the Vietnamese Liberation Front in 1969, the initiative rested with the Vietnamese people. The liberation of Saigon in April 1975 marked the end of a political-military process that defeated US imperialism and its minions.
[Photo]
April 30 marked the 50th anniversary of the defeat of U.S. imperialism in Vietnam. This historic event is of great importance for the anti-imperialist and Marxist-Leninist communist movement internationally; seen in the heroic struggle of the Vietnamese workers and people; it affirmed the solidarity, brotherhood of peoples and the internationalist struggle; it meant the reunification of the country, the victory of its self-determination and independence.
Between March and April 1975, U.S. diplomats and military began fleeing Saigon, the capital of South Vietnam. It was clear that the advance of the National Front for the Liberation of Vietnam was unstoppable. The withdrawal of most U.S. troops during the previous months evidenced the political-military defeat that the Vietnamese people had already inflicted on the U.S.
The victory was made possible by massive popular support for the troops of the Liberation Front and the Armed Forces of the Democratic Republic of Vietnam (North Vietnamese Army). "We had to use the small against the big, antiquated weapons against modern weapons", "In the end, it is the human factor that determines the victory" the revolutionary and head of the Vietnamese People's Army Vo Nguyen Giap would say. The fundamental element for the victory was the people in arms, the same one that allowed for the annihilation of the military forces of imperialism, thus allowing all its political and military maneuvers to be undone. In this process, the revolutionary forces combined guerrilla warfare, insurrection in the towns and cities, workers' strikes and boycott actions by the masses. The period of simultaneous offensives and insurrections, which began with Tet in 1968 and ended with the liberation of Saigon in 1975, was the result of the coordination of the military and political struggle.
How did this victory come about?
The workers led by the Viet Minh, the League for the Independence of Vietnam founded in 1941, by Ho Chi Minh and by the Communist Party, raised armed resistance to the Japanese and later the French invader. The latter, financed and supplied by the United States, were defeated at the Battle of Dien Bien Phu in May 1954.
In that same year, negotiators from France and the Viet Minh signed the Geneva Agreement to temporarily establish a territorial demarcation line that would divide Vietnam between French military forces and troops led by Ho Chi Minh.
In 1957, guerrilla forces fighting in South Vietnam and North Vietnamese troops took up arms to reunify the country. By 1963, reunification seemed imminent, so U.S. imperialism organized a provocation in the Gulf of Tonkin in 1964 to justify sending massive troops to Vietnam in 1965.
Nearly 600,000 U.S. troops were sent to Vietnam during the conflict to confront Liberation Front guerrillas, while the U.S. Air Force bombed Vietnam in a bloody and disproportionate way. According to some records, the United States dropped 7.5 million tons of bombs on Vietnam, Laos and Cambodia, a far greater amount than that used during World War II by all sides.
Vietnamese guerrilla tactics, supply routes, tunnels, traps, lightning attacks, etc., proved to be deeply resistant to the enormous technological power of the United States. During nine years of subjugation of the local population, the U.S. military never managed to break the will of the Vietnamese workers and people.
The My Lai massacres, in which U.S. troops murdered more than 700 men, children, and women (who were raped before being massacred), or the agonizing images of children with their skin melted by chemical bombs (white phosphorus, napalm, and Agent Orange), are examples of the criminal U.S. invasion. These actions of the Yankee army led to the indignation of the youth, workers and peoples of the world. Marches, rallies, festivals and other actions for Peace and in solidarity with the Vietnamese people, were generalized world-wide. To cite three examples, in 1968, millions of university and high school students in the United States staged a massive boycott in their schools as a show of opposition to the war; in 1969, thousands of U.S. citizens took the day off from work to participate in local demonstrations across the nation; in 1971, several groups of Vietnam veterans threw more than 700 medals down the steps of the Capitol. This movement in rejection of the Vietnam War was repeated all over the world.
Since the offensive carried out by the Liberation Front in 1969, called the Tet Offensive, the Vietnamese people took the initiative. The liberation of Saigon in April 1975 was the end of a political-military process that defeated US imperialism and its lackeys. This heroic deed of the Vietnamese people headed by their Communist Party shows the certain possibility of the defeat of imperialism.
The heroic struggle of the Vietnamese people had a profound impact on popular culture, with music, film and literature reflecting opposition to the war. "The black eagles break their claws / against the heroic people in Vietnam" Quilapayun sang, and there were the great concerts for peace that would star figures such as Jimmy Hendrix, The Who, the Rolling Stones and John Lennon.
Vietnam was an encouragement for struggles for social and national liberation in the dependent countries. Algeria, Angola, Nicaragua, El Salvador and Guatemala were several of the places where the guerrilla struggle would have a great influence of the tactics and strategy of the Vietnamese workers. This victory strengthened the anti-imperialist and anti-colonial movement, which spread throughout the world, promoting the struggle of the peoples for self-determination and independence.
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